THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century

NCERT Class 12 History Chapter 2: THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century (Pages 140–169)

Summary of THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century

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THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century Summary

The chapter on Bhakti-Sufi traditions explores the evolution of religious practices and beliefs in India between the eighth and eighteenth centuries. During this period, poet-saints emerged, expressing devotion through regional languages and often incorporating music in their teachings. The chapter emphasizes the dynamic nature of these traditions, showcasing the incorporation of local beliefs alongside Brahmanical ideas, leading to a rich tapestry of worship involving various deities, including Vishnu and Shiva. The Alvars and Nayanars were key figures in Tamil Nadu, challenging caste norms and accommodating diverse social backgrounds. Women like Mirabai added emotional depth to these traditions, advocating personal devotion over societal constraints. The Sufi tradition, particularly the Chishti order, introduced a focus on mysticism and asceticism while maintaining connections with local cultural practices. Pilgrimage to tombs of Sufi saints became widespread, blending communal devotion with personal spirituality. The chapter also discusses the complexities of inter-religious dialogue, as seen in the works of Kabir and Guru Nanak, who transcended religious boundaries through their teachings. Overall, it illustrates how these traditions shaped the spiritual landscape of India, promoting inclusivity and reform in religious practices.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century learning objectives

  • The chapter on Bhakti-Sufi traditions explores the evolution of religious practices and beliefs in India between the eighth and eighteenth centuries.
  • During this period, poet-saints emerged, expressing devotion through regional languages and often incorporating music in their teachings.
  • The chapter emphasizes the dynamic nature of these traditions, showcasing the incorporation of local beliefs alongside Brahmanical ideas, leading to a rich tapestry of worship involving various deities, including Vishnu and Shiva.
  • The Alvars and Nayanars were key figures in Tamil Nadu, challenging caste norms and accommodating diverse social backgrounds.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century key concepts

  • The chapter delves into the rich tapestry of Bhakti-Sufi traditions in India between the eighth and eighteenth centuries, focusing on significant poet-saints like Kabir, Mirabai, and Baba Guru Nanak, who advocated for a spiritual connection beyond ritualistic practices.
  • These traditions emphasized devotion to God through personal expression, often challenging societal norms such as caste.
  • It illustrates how beliefs evolved through the integration of local traditions with Brahmanical and Islamic practices.
  • The roles of kings in supporting these movements, and the emergence of various religious texts and communal worship practices, are also prominent themes.
  • Moreover, it addresses how these spiritual ideas continue to influence contemporary faiths and social structures.

Important topics in THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century

  1. 1.This chapter explores the Bhakti-Sufi traditions from the eighth to eighteenth century, highlighting key figures, changes in religious beliefs, and the integration of diverse cultural practices across India.
  2. 2.The chapter on Bhakti-Sufi traditions explores the evolution of religious practices and beliefs in India between the eighth and eighteenth centuries.
  3. 3.During this period, poet-saints emerged, expressing devotion through regional languages and often incorporating music in their teachings.
  4. 4.The chapter emphasizes the dynamic nature of these traditions, showcasing the incorporation of local beliefs alongside Brahmanical ideas, leading to a rich tapestry of worship involving various deities, including Vishnu and Shiva.
  5. 5.The Alvars and Nayanars were key figures in Tamil Nadu, challenging caste norms and accommodating diverse social backgrounds.
  6. 6.Women like Mirabai added emotional depth to these traditions, advocating personal devotion over societal constraints.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century syllabus breakdown

The chapter delves into the rich tapestry of Bhakti-Sufi traditions in India between the eighth and eighteenth centuries, focusing on significant poet-saints like Kabir, Mirabai, and Baba Guru Nanak, who advocated for a spiritual connection beyond ritualistic practices. These traditions emphasized devotion to God through personal expression, often challenging societal norms such as caste. It illustrates how beliefs evolved through the integration of local traditions with Brahmanical and Islamic practices. The roles of kings in supporting these movements, and the emergence of various religious texts and communal worship practices, are also prominent themes. Moreover, it addresses how these spiritual ideas continue to influence contemporary faiths and social structures.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century Revision Guide

Revise the most important ideas from THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century.

Key Points

1

Bhakti movement history

Originating in South India, Bhakti movements emerged to promote personal devotion to deities, emphasizing direct experiences over rituals.

2

Nayanars and Alvars

These Tamil poet-saints dedicated their hymns to Shiva and Vishnu. They challenged caste norms and emphasized accessibility of divine.

3

Saguna vs Nirguna

Saguna bhakti focuses on personal deities, while Nirguna bhakti worships an abstract, formless god, representing diverse expressions of devotion.

4

Role of women in Bhakti

Women saints like Mirabai expressed profound devotion, defying patriarchal norms, emphasizing love and personal experience of the divine.

5

Integration of cults

Historians recognize interactions between mainstream Brahmanical and local folk traditions, leading to unique amalgamations in worship.

6

Virashaiva challenges

The Lingayat movement, founded by Basavanna, criticized caste distinctions and emphasized direct worship of Shiva through community practices.

7

Sufism's evolution

Developed as a mystical branch of Islam, Sufism emphasized personal spirituality, love for God, and connection through music and poetry.

8

Khanqahs as support centers

Sufi hospices provided social and spiritual support, fostering communities and allowing interaction between diverse social groups.

9

Ziyarat pilgrimage

Pilgrimages to Sufi shrines (ziyarat) reinforce communal ties and spiritual connections, often marked by rituals and collective prayers.

10

Chishti order significance

The Chishti Sufi order played a crucial role in shaping Islamic spirituality in India, blending local traditions with Islamic beliefs.

11

Kabir's teachings

Kabir's verses promoted unity of God and criticized religious orthodoxy, merging Hindu and Islamic concepts in his poetry.

12

Baba Guru Nanak

Guru Nanak emphasized a universal God, egalitarianism, and devotion, laying the foundation of Sikhism, incorporating diverse teachings.

13

Caste and social critique

Bhakti and Sufi traditions questioned caste hierarchies, advocating inclusivity, as seen in the works of Alvars, Nayanars, and Kabir.

14

Music and devotion

Music played an essential role in Bhakti and Sufi practices. Qawwali and Bhajans were significant in expressing spiritual devotion.

15

Mughals and Sufism

Mughal rulers sought legitimacy through associations with Sufis, often visiting shrines to gain popular support.

16

Sufis and the state

Sufis maintained a complex relationship with political power, sometimes accepting patronage while preserving their spiritual autonomy.

17

Regional adaptations

Both Bhakti and Sufi traditions adapted local languages, making spiritual teachings more accessible to diverse audiences.

18

Mirabai's defiance

Mirabai's legacy as a female devotee challenges traditional gender roles while expressing deep devotion to Krishna.

19

Universal ideals in architecture

Mosque architecture reflects a blend of universal Islamic principles and local design elements, highlighting cultural interactions.

20

Diverse literary traditions

The Bhakti and Sufi poets created rich literary legacies across languages, enabling the spread of their messages to wider audiences.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century Questions & Answers

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Q9

Karaikkal Ammaiyar is known for her devotion to which deity?

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Q10

What type of literature did the Alvars primarily create?

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Q11

Which factor was common among the followers of the Bhakti movement?

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Q12

Who among the following poets is linked to the Tevaram hymns?

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Q13

What significance did the Nalayira Divyaprabandham hold in Tamil literature?

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Q14

Which statement best describes the content of the Bhakti poems?

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Q15

What concept represents the integration of local and dominant religious practices in society?

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Q16

Which deity was identified at Puri as a significant form of Vishnu?

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Q17

What is a major characteristic of Tantric worship?

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Q18

Who coined the terms 'great' and 'little' traditions in sociology?

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Q19

What was a significant cultural change in North India after the establishment of the Delhi Sultanate in the 13th century?

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Q20

How did Puranic texts affect access to religious knowledge?

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Q21

Who were the Naths, Jogis, and Siddhas in the context of religious ferment in North India?

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Q22

What was a significant outcome of the interaction between 'great' and 'little' traditions?

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Q23

What led to the questioning of the authority of the Vedas by some religious leaders in North India?

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Q24

Which of the following deities is central to Vedic traditions but became less prominent in Puranic narratives?

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Q25

What role did the ulama play in the context of Islamic governance in North India?

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Q26

What differentiates Vedic traditions from Puranic traditions?

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Q27

What was the significance of the term 'zimmi' during the Muslim rule in India?

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Q28

Which goddess is frequently associated with local worship within the Puranic framework?

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Q29

Which of the following was not a language used by new religious leaders to express their teachings?

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Q30

What does the term 'Mosaic of Religious Beliefs' refer to in this context?

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Q31

What change occurred in religious practices after the Turks established control in North India?

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Q32

Which characteristic was NOT associated with the practices of the great tradition?

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Q33

What was a direct effect of the establishment of new trade routes with Central Asia and West Asia?

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Q34

What was one of the notable artistic reflections of the Bhakti period?

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Q35

Which social class predominantly supported the new religious leaders like the Naths and Jogis?

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Q36

What does the continued reverence for the Vedas despite their marginalization in popular worship signify?

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Q37

How did the Mughal rulers perceive themselves in relation to their subjects of different faiths?

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Q38

Which feature distinguishes the worship of goddesses from male deities in this context?

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Q39

What was a common feature of devotional texts emerging during the Bhakti movement?

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Q40

Which group was often excluded from the formal learning of Vedic texts?

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Q41

Which of the following religious movements emerged as a response to orthodox Brahmanical practices?

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Q42

In which way did Sufi practices differ from traditional Islamic teachings?

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Q43

What was the impact of increased trade during the period of religious ferment in North India on people's belief systems?

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Q44

What was a characteristic of the devotional practices promoted by the Bhakti movement?

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Q45

Who is considered the founder of the Virashaiva tradition?

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Q46

What is a vachana in the context of the Virashaiva tradition?

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Q47

What is the core belief of Lingayats regarding death?

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Q48

Which practice did the Virashaiva tradition endorse that was generally disapproved of in Brahmanical society?

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Q49

What does the term 'Lingayat' refer to?

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Q50

What social structure did the Virashaiva movement challenge?

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Q51

Who were the jangama in the context of the Lingayat community?

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Q52

Which literary form is primarily associated with the teachings of the Virashaiva saints?

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Q53

How did the Virashaiva tradition relate to the theory of rebirth prevalent in other Hindu sects?

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Q54

What is the significance of the small linga worn by male Lingayats?

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Q55

What social issue did the Lingayats address regarding widow remarriage?

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Q56

Which aspect of Basavanna's teachings critiqued material rituals?

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Q57

What role did Basavanna play in the social dynamics of his time?

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Q58

Which foreign influence affected the societal structure during the rise of the Virashaiva movement?

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Q59

What primary message did Basavanna advocate through his vachanas?

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Q60

Who were the ulama in the Islamic tradition?

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Q61

What tax is referred to as jizya in the context of Islamic rule?

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Q62

Which source of Islamic law evolves from the consensus of the community?

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Q63

How did Mughal rulers typically approach the religious diversity within their empires?

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Q64

The category of zimmi refers to which group under Islamic governance?

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Q65

What was the primary objective of the shari'a in an Islamic context?

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Q66

Which Mughal emperor issued a farman allowing the construction of a church in Gujarat?

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Q67

Which Sufi tradition emphasizes love and devotion towards God and often uses poetry as a medium?

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Q68

In the context of Sufism, what is the concept of fana?

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Q69

What is one method by which shari'a can adapt to different cultures as Islamic rule expanded?

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Q70

What role did trade play in the spread of Islamic traditions during the medieval period?

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Q71

How did Akbar's policy differ from that of Aurangzeb regarding religious tolerance?

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Q72

Which of the following is a significant outcome of the interaction between Islam and local traditions within the Indian subcontinent?

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Q73

Which religious institution or group did Akbar support through land endowments?

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Q74

Which Sufi saint is known for his poetry that emphasizes love and devotion in the Bhakti tradition?

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Q75

Who is considered one of the most outstanding poet-saints in Northern India during the 14th-15th centuries?

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Q76

What is the primary goal of Sufism?

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Q77

What language did Kabir primarily use in many of his verses?

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Q78

What term refers to the spiritual line of succession in Sufism?

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Q79

Which of the following best describes 'ulatbansi' as used by Kabir?

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Q80

Which Sufi order is known for its strong presence in the Indian subcontinent?

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Q81

What concept significantly influenced both Kabir and Sufi traditions?

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Q82

The khanqah serves as what kind of center in Sufi life?

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Q83

Which of the following terms is NOT associated with Kabir’s poetry?

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Q84

What does the term 'Wali' refer to in Sufi terminology?

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Q85

Which collection is specifically preserved by the Kabirpanth?

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Q86

Which of the following is a key feature of Sufi initiation rituals?

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Q87

What did Kabir argue about the distinctions made between different deities?

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Q88

Who is considered the founder of the Chishti order?

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Q89

What role did hagiographies play in Kabir's legacy?

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Q90

What practice associated with Sufi saints involves visiting their shrines?

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Q91

Kabir's concept of the Ultimate Reality is influenced by which of the following traditions?

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Q92

Which of the following best describes the term 'tasawwuf'?

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Q93

In which region did Kabir primarily develop his ideas?

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Q94

Which of the following names is commonly associated with extreme forms of asceticism outside the khanqah?

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Q95

Which term refers to the sound or word in Kabir's philosophy?

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Q96

What is the significance of the term 'urs' in Sufi tradition?

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Q97

How does Kabir's poetry challenge social norms?

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Q98

Which Sufi teacher is associated with the dargah located in Delhi?

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Q99

What is a significant characteristic of Kabir’s style in poetry?

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Q100

How did the Chishti order adapt characteristics from local Indian traditions?

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Q101

What main idea does Kabir convey through the metaphor of gold in his poetry?

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Q102

What critical attitude did Sufis have towards orthodox Islamic teachings during early Islam?

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Q103

What distinguishes the 'be-shari'a' Sufis from the 'ba-shari'a' Sufis?

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Q104

What genre does the 'Kashf-ul-Mahjub' contribute to in Sufi thought?

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Q105

Which practice was emphasized by Shankaradeva as a significant aspect of his teachings?

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Q106

Which of the following is NOT a source used to reconstruct the history of religious traditions?

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Q107

What is a 'Malfuzat' in the context of Sufi literature?

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Q108

Which of the following practices was attributed to Mirabai?

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Q109

What role did tazkiras play in Sufi traditions?

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Q110

Which aspect of Sufi tradition does 'Maktubat' emphasize?

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Q111

Which figure is recognized as a prominent exponent of Bhakti in Assam?

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Q112

What is a defining feature of the vachanas associated with Basavanna?

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Q113

What is the primary focus of Shankaradeva's teachings?

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Q114

Which period did the Bhakti-Sufi traditions notably evolve?

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Q115

What does the term 'naam ghar' refer to in Shankaradeva's teachings?

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Q116

Why are letters in Sufi literature considered significant?

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Q117

Which group did Mirabai NOT establish according to historical context?

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Q118

Which of the following embodies the concept of 'spiritual surrender' in Bhakti tradition?

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Q119

What impact did Sufi khanqahs have on local traditions in India?

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Q120

How do historians enhance their understanding of Sufi and Bhakti texts?

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THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century Practice Worksheets

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THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century - Practice Worksheet

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Practice

Questions

1

Define Bhakti and discuss its significance in changing religious practices during the Bhakti movement.

Bhakti refers to a devotional movement that emerged in India during the medieval period, emphasizing personal devotion to a god. It sought to democratize spirituality by allowing people of all castes and genders to participate in worship, promoting the idea of equality before God. This movement paved the way for new forms of worship and challenged traditional priestly authority, leading to a more personal and emotional connection to the divine. Key figures like Kabir and Mirabai played pivotal roles in spreading these ideals, using local languages and accessible hymns, significantly altering the religious landscape of the time.

2

Explain the role of Sufism in the cultural and religious landscape of India during the medieval period.

Sufism, with its mystical approach, provided a pathway for spiritual expression and communal harmony in India. Sufi saints like Nizamuddin Auliya encouraged love and devotion (ishq) towards God while promoting inclusiveness, transcending religious boundaries between Islam and Hinduism. The Sufi practice of zikr and sama became popularized and integrated with local traditions, fostering a syncretic culture. The establishment of khanqahs (hospices) as centers for spiritual learning and community service further allowed Sufism to impact various social classes, promoting social justice and reform.

3

Discuss the contributions of the Alvars and Nayanars to the Bhakti movement in Tamil Nadu.

The Alvars (devotees of Vishnu) and Nayanars (devotees of Shiva) significantly influenced the Bhakti movement in Tamil Nadu through their emotive hymns and soulful compositions. They emphasized personal devotion over ritualistic practices, challenging the caste system by including both lower castes and women in their devotional communities. Their poetry, written in Tamil, aimed at the common people and stressed the importance of love for God as the ultimate expression of faith. Temples built in honor of their chosen deities became centers of pilgrimage and community gatherings.

4

Analyze the impact of the Bhakti-Sufi traditions on social and religious reforms during the medieval period.

The Bhakti and Sufi traditions brought significant social and religious reforms by challenging caste hierarchies and advocating for the belief that devotion was available to all. Figures like Kabir and Guru Nanak, through their teachings, rejected the dominance of orthodoxy and the exclusionary practices of the Brahmanical system. Sufi practices emphasized universal love and acceptance, encouraging communal harmony between Hindus and Muslims. This acknowledgment of shared spiritual values led to a more inclusive society, which allowed for diverse expressions of faith, setting the stage for future rights movements.

5

What are the major characteristics of the Sufi tradition, particularly in relation to its practices and teachings?

Sufism is characterized by its emphasis on personal love and devotion to God, often expressed through poetry, music, and communal rituals. Key practices include dhikr (remembrance of God), sama (spiritual listening), and the concept of ishq (divine love). The notion of spiritual hierarchy and guidance through a murshid (spiritual teacher) is pivotal, alongside community expressions in khanqahs. Sufi teachings often challenge materialism and advocate for asceticism, highlighting the transformative power of love and devotion in one's spiritual journey.

6

Evaluate the historical significance of the figure of Mirabai within the Bhakti tradition.

Mirabai is historically significant as a pioneering female voice in the Bhakti movement who defied social norms by subordinating traditional marital roles and focusing on her devotion to Krishna. Her poetry, rich in spirituality and emotion, resonates with themes of love and longing, transcending societal boundaries. Mirabai’s influence extended beyond her lifetime, inspiring countless female poets and devotees, and promoting the idea of women’s agency in spiritual practice. She exemplifies how Bhakti made room for personal narratives and emotional depth within Hindu worship.

7

How did the Bhakti movement integrate local cultural elements into its practices?

The Bhakti movement integrated local cultural elements through the use of regional languages in poetry and songs, making spirituality accessible to the broader populace. Influential bhakti saints composed hymns in vernacular languages, reflecting local dialects and cultural nuances that resonated with ordinary people's lives. Additionally, the incorporation of folk music, dance, and rituals unique to specific regions fostered a syncretic culture. Temples became vibrant centers for both religious and social gatherings, reinforcing community bonds while supporting local artistry and tradition.

8

Analyze the interactions between different Bhakti saints and how their teachings influenced each other.

Interactions among Bhakti saints often resulted in a rich tapestry of shared beliefs and mutual influence. For instance, Kabir's verses reflect ideas from both Hindu and Sufi traditions, suggesting a cross-pollination of thoughts. The themes of love for God and critique of ritualism echo in the works of Mirabai and Guru Nanak. Such exchanges fostered a collaborative spiritual environment where saints engaged in dialogues that transcended community boundaries, enriching their teachings with diverse perspectives and ultimately promoting a more inclusive spiritual discourse.

9

What were the major challenges faced by the Bhakti and Sufi movements in terms of societal acceptance?

The Bhakti and Sufi movements faced challenges related to societal acceptance, particularly from established religious authorities who perceived them as threats to orthodoxy. In many regions, traditionalists resisted the inclusive approaches towards caste and gender advocated by these movements. Additionally, tensions arose between followers of Bhakti and Sufi traditions as they navigated a landscape dominated by caste hierarchies. Despite gaining popular support, the persistent orthodox perspectives often criticized their methods and philosophies as deviations from traditional practices.

10

How did historical events, such as the arrival of the Turks, affect the development of Bhakti and Sufi traditions?

The arrival of the Turks significantly impacted Bhakti and Sufi traditions by reshaping the socio-political landscape of India. The establishment of the Delhi Sultanate challenged existing power structures and created a space for new religious expressions, as Sufi leaders often provided spiritual legitimacy to the ruling elite. Concurrently, the Bhakti movement gained momentum as a response to political turmoil, promoting personal devotion as a means to transcend turmoil. This period saw a convergence where both traditions adapted to the new political realities, facilitating outreach among diverse communities.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century - Mastery Worksheet

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Mastery

Questions

1

Evaluate the influence of the Alvars and Nayanars on the development of Bhakti and how their teachings challenged the caste system. Support your answer with specific examples from historical texts.

The Alvars and Nayanars played pivotal roles in the Bhakti movement by promoting devotion to specific deities while vocally opposing the entrenched caste hierarchy. Their works, such as the Nalayira Divyaprabandham and Tevaram, often asserted the equality of all devotees regardless of caste. By celebrating the divine as accessible to all, their songs and teachings fostered a sense of community that transcended traditional social divisions.

2

Analyze the relationship between Sufi shrines and local cultural practices in South Asia, focusing on how this interaction led to the fusion of Islamic and indigenous traditions.

Sufi shrines, such as those of Nizamuddin Auliya, served as cultural melting pots where Islamic practices were interwoven with local customs. The practice of ziyarat, or pilgrimage, to these shrines reflects an inclusive approach, merging local languages, music (like qawwali), and customs with Sufi spiritual teachings, resulting in a syncretic culture that enhanced local devotional practices.

3

Compare the contributions of Kabir and Mirabai to the Bhakti tradition, specifically focusing on their respective approaches to devotion and how their lives influenced their works.

Kabir’s approach centered on a direct, personal connection with the divine, encouraging followers to question ritualistic practices. His poems often used everyday language to express deep spiritual truths. In contrast, Mirabai’s compositions express a profound personal relationship with Krishna, often reflecting her struggles against societal norms. Both figures emphasized love and devotion, yet their expressions were shaped by distinct lived experiences.

4

Discuss the impact of Bhakti and Sufi traditions on contemporary Indian society, particularly in addressing communal identities and social inequalities.

The Bhakti and Sufi traditions continue to influence modern Indian society by promoting inclusivity and challenging social inequalities. Their messages of love and acceptance resonate in contemporary discourses on identity, often being invoked in movements that seek to bridge communal divides and address social justice. Festivals celebrating these traditions foster communal harmony and respect across diverse religious backgrounds.

5

Critically assess how the Bhakti and Sufi movements contributed to shaping local identities in pre-colonial India. Provide examples of key figures and their regional significance.

The Bhakti and Sufi movements significantly shaped local identities by encouraging regional literatures, dialects, and cultural practices. Figures like Namdev in Maharashtra and Nizamuddin Auliya in Delhi created distinct spiritual communities that celebrated local culture while linking to broader religious movements. These identities often drew from folk traditions, resulting in diverse expressions of devotion across different regions.

6

Explore the consequences of royal patronage on the Bhakti and Sufi movements. How did this relationship affect the dynamics of the movements?

Royal patronage played a complex role in Bhakti and Sufi movements, often fostering their growth while also creating dependencies that could temper their original revolutionary messages. Kings like Akbar supported these traditions to legitimize their rule, which sometimes led to conflicts over autonomy. However, this engagement also allowed spiritual leaders to influence royal policies, creating a mutually beneficial dynamic.

7

Investigate how the Bhakti and Sufi poets used language as a tool for devotion and dissent. Provide examples from their works.

Bhakti and Sufi poets employed simple, colloquial language to make divine concepts accessible to all, thus democratizing spirituality. For example, Kabir’s ulatbansi presents profound truths through paradoxical expressions, while Mirabai’s lyrical songs reflect her emotional turmoil. This linguistic approach not only served devotional purposes but also critiqued societal norms and practices.

8

Describe the role of women in the Bhakti and Sufi movements, focusing on specific figures and their contributions to the tradition. How did they challenge prevailing gender norms?

Women like Mirabai and Andal challenged traditional gender norms by asserting their spiritual voices in patriarchal societies. Their poetry often defied societal expectations, portraying women as powerful, devoted figures capable of deep spiritual insight. Their stories continue to inspire contemporary discussions around gender equality in religious contexts.

9

Detail the interactions between Bhakti and Sufi traditions and how they influenced each other, highlighting key poets and their works.

The interplay between Bhakti and Sufi traditions is characterized by shared themes of love and devotion, with poets like Kabir embodying this synthesis. Their mutual influences led to the adoption of local languages and practices, fostering an environment of cross-religious understanding. The interaction is evident in literary forms, musical practices, and shared spiritual spaces.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century) - Challenge Worksheet

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Challenge

Questions

1

Analyze the impact of the Bhakti movement on social hierarchies in medieval India. Consider perspectives from both proponents and critics.

Examine how the Bhakti movement challenged caste structures and provided a voice for marginalized groups, using examples like the Nayanars and Alvars.

2

Discuss how Sufi practices integrated with local traditions across the Indian subcontinent, providing specific examples from different regions.

Contextualize this integration with references to the practices of the Chishti order and their adaptations to Indian culture.

3

Evaluate the role of poetic forms in the transmission of religious ideas during the Bhakti and Sufi movements. How did form and content interact?

Discuss how different poetic techniques, such as the use of vernacular languages or metaphysical imagery, contributed to religious expression.

4

Critically assess how the interaction between Bhakti and Islamic Sufi traditions contributed to religious syncretism in India.

Investigate examples of shared beliefs and practices, focusing on figures such as Guru Nanak and their influences.

5

Examine the historical context and significance of the Nalayira Divyaprabandham as a revolutionary text in the Bhakti movement.

Discuss its content, purpose, and impact on the practice of Bhakti, particularly its accessibility to lower castes.

6

Debate the statement: 'Sufism in India represented a distinct cultural amalgam rather than a mere import of Islamic traditions.'

Analyze the cultural adaptations and indigenous influences that shaped Sufi practices in India.

7

Explore the influence of political structures on the development and dissemination of Bhakti and Sufi traditions from the 8th to 18th centuries.

Detail how patronage from rulers like the Cholas and Mughals affected religious practices and texts.

8

Assess the contributions of women in the Bhakti movement, focusing on figures like Mirabai. How did they challenge contemporary gender norms?

Utilize specific examples of their writings and social actions to illustrate their influence.

9

Investigate how the Bhakti and Sufi movements addressed communal tensions in medieval India. Provide examples of mutual respect and conflict.

Examine instances of inter-religious dialogue and conflict arising from these movements.

10

Analyze the significance of oral traditions in the preservation and dissemination of Bhakti and Sufi poetry. How did oral culture influence their evolution?

Address the roles of community singing and oral storytelling in keeping their teachings alive.

THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century FAQs

Explore the transformational Bhakti-Sufi traditions in India from the eighth to eighteenth centuries, examining key figures, cultural practices, and their impact on society and spirituality.

Bhakti traditions are characterized by personal devotion to a chosen deity, often expressed through poetry, music, and communal worship. They emphasize direct engagement with the divine, typically transcending traditional ritualistic practices and castes, which allows people from various backgrounds to connect with spiritual figures like Kabir and Mirabai.
The Alvars and Nayanars were early saints in the Bhakti movements in Tamil Nadu. The Alvars dedicated their hymns to Vishnu, while the Nayanars worshiped Shiva. They traveled extensively, spreading devotional practices through their poetic compositions, which became central to temple worship and challenged established social norms.
Sufism brought asceticism and a mystical approach to Islam in India. Sufis like Nizamuddin Auliya established khanqahs, which became centers of community life, where teachings merged with local traditions. Pilgrimages to Sufi shrines, the practice of ziyarat, and the performance of qawwali music exemplified their significant cultural impact.
Women played crucial roles in Bhakti traditions, often as poets and devotees. Figures like Mirabai and Andal exemplified women's agency in spiritual expression, where they challenged patriarchal norms, wrote devotional hymns, and inspired others through their beliefs, emphasizing love and devotion to their divine figures.
Saguna Bhakti involves worshiping deities with attributes and forms, focusing on anthropomorphic representations of gods like Vishnu and Shiva. In contrast, Nirguna Bhakti refers to the worship of an abstract form of the divine, emphasizing an impersonal, formless concept of God, as seen in the teachings of Kabir.
Bhakti traditions challenged traditional caste hierarchies and societal norms by promoting the belief that devotion and love for God transcended caste identities. They facilitated the inclusion of marginalized groups, emphasizing equality among devotees regardless of their social standing.
Rulers often supported Bhakti and Sufi traditions to legitimize their rule and garner popular support. They constructed temples and shrines, granted land to religious leaders, and participated in devotional practices, seeing these alliances as beneficial for social stability and spiritual authority.
The Dargah serves as a shrine housing significant Sufi saints’ tombs, becoming centers of pilgrimage and devotion. It symbolizes the spiritual connection between the saint and their followers, where devotees seek blessings through ziyarat, reflecting the intertwining of devotion and community life.
Language played a vital role in making spiritual teachings accessible. Bhakti and Sufi thinkers often used local languages, such as Tamil, Punjabi, and Hindavi, to convey their messages, ensuring that their poetry and hymns resonated with the common people, fostering widespread devotion.
Significant texts include the 'Nalayira Divyaprabandham' of the Alvars, comprising devotional hymns; the 'Kabir Bijak' and 'Adi Granth Sahib,' which contain verses attributed to Kabir and Guru Nanak; and various 'Malfuzat' texts, which document conversations and teachings of Sufi saints.
'Zikr' refers to the remembrance of God through the recitation of His names and attributes. This practice is essential in Sufi traditions, fostering a deep spiritual connection and a meditative state, helping followers attain a heightened awareness of the divine.
Kabir's teachings often critiqued orthodox beliefs in both Hinduism and Islam, advocating a direct, personal experience of the divine. He emphasized rejection of rituals and emphasized the idea that true devotion transcends religious boundaries, promoting unity among different faiths.
Mirabai's compositions are significant for their emotional depth, expressing profound love and devotion to Krishna. Her songs challenged societal norms regarding female roles and caste, inspiring many across generations to engage in Bhakti worship and advocate for spiritual liberation.
Tantricism introduced practices that engaged women and men, often disregarding caste distinctions. This inclusivity influenced various religions, including Hinduism and Buddhism, blending local customs with broader spiritual ideas, thereby enriching the tapestry of Indian religious life.
Sufi shrines often became centers for healthcare, as pilgrims visited not only for spiritual benefits but also to seek cures for ailments. Rituals conducted at these shrines included healing practices, symbolizing the interconnectedness of the spiritual and physical well-being.
The concept of 'sanatan dharma' emphasizes eternal truth and duty, resonating within Bhakti traditions that advocate for devotion, righteousness, and universal love. This relevance highlights how spiritual practices evolved to address deeper philosophical questions in the context of societal changes.
Poetry served as a powerful medium for expressing devotion and philosophical ideas in the Bhakti and Sufi movements. Through lyrical forms, saints articulated their experiences and teachings, making complex spiritual concepts accessible to the general population, fostering a sense of community.
The Bhakti movement reflects socio-political contexts by challenging established social hierarchies and advocating for equality and inclusivity. It emerged during periods of political turbulence, thus influencing and being influenced by changing power dynamics, often calling for reform that resonated with communal needs.
Historians reconstruct the histories of Bhakti and Sufi traditions by analyzing a variety of sources, including texts, hagiographies, inscriptions, and artistic representations. This multidisciplinary approach allows them to capture the complexities and nuances of these dynamic movements within the broader context of Indian history.
Bhakti and Sufi traditions faced challenges from orthodox religious authorities who sought to preserve traditional practices and resist changes. These movements often experienced opposition from conservative factions who viewed their inclusive and reformative ideologies as threats to established order.
The Bhakti and Sufi movements influenced modern Indian religions by instilling values of inclusivity, tolerance, and personal spirituality. Their teachings continue to inspire contemporary practices, promoting interfaith dialogue and fostering a sense of unity among diverse religious communities across India.
Kings supported devotional movements like Bhakti and Sufism to legitimize their authority and create bonds with their subjects. By associating with popular saints, they could garner support from the masses, ensuring stability and reinforcing their divine right to rule as protectors of faith.
Sufism significantly influenced various art forms, including music, poetry, and visual arts. The practice of qawwali became popular, integrating local musical traditions. Sufi themes found expression in the writings and artworks depicting saints, making Sufism an integral part of India's cultural and artistic heritage.

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These flash cards cover important concepts from THEME SIX - BHAKTI-SUFI TRADITIONS Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century in Themes in Indian History - II for Class 12 (History).

1/19

What is the Bhakti movement?

1/19

A socio-religious movement emphasizing personal devotion to a deity, promoting emotional connection over ritualistic practices.

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2/19

Define Sufism.

2/19

Sufism is the mystical branch of Islam, focusing on the inward search for God and emphasizing personal experience and spiritual closeness.

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3/19

Who are poet-saints?

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3/19

Individuals who expressed devotion to God through poetry in regional languages, often becoming key figures in the Bhakti movement.

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4/19

What is a hagiography?

4/19

A biography of a saint or religious figure written by followers, often highlighting miracles and divine qualities, although not always historically accurate.

5/19

Why were regional languages important in the Bhakti movement?

5/19

They made religious texts and teachings accessible to a broader audience, allowing more people to engage with spiritual ideas.

6/19

What does 'fluidity of teachings' refer to?

6/19

It indicates how devotional teachings were adapted and transformed across generations, accommodating changing social contexts.

7/19

What are Puranas?

7/19

Ancient texts that recount mythological stories, rituals, and genealogies, often used as sources for reconstructing religious beliefs.

8/19

What are devotional texts?

8/19

Literary works created to express devotion to God, including poems and songs, often attributed to poet-saints.

9/19

How do Bhakti and Sufi traditions compare?

9/19

Both emphasize personal devotion and a direct relationship with God but stem from different religious backgrounds: Hinduism for Bhakti and Islam for Sufi.

10/19

What was a significant impact of the Bhakti-Sufi traditions?

10/19

They promoted social equality and challenged traditional caste barriers, allowing for broader acceptance and inclusivity in religious practices.

11/19

What are some common devotional practices?

11/19

Chanting, singing bhajans or qawwalis, and participating in communal gatherings such as festivals and Kirtans.

12/19

What role did followers play in the Bhakti-Sufi traditions?

12/19

They preserved teachings and expanded the reach of the movements through oral and written traditions, often shaping the interpretations of the original teachings.

13/19

What challenges do historians face when studying Bhakti-Sufi traditions?

13/19

The fluidity and evolving nature of teachings, reliance on hagiographies, and the lack of uniform documentation complicate historical analysis.

14/19

Name a key figure in the Bhakti movement.

14/19

Namdev, a 13th-century saint known for his devotional poetry and contributions to Marathi literature.

15/19

What are Sufi orders?

15/19

Groups formed around a particular Sufi teacher or philosophy, such as the Chishti and Qadiri orders, each with unique practices and teachings.

16/19

Why was accessibility of teachings significant?

16/19

It democratized spirituality, allowing individuals from various backgrounds to engage in devotion and seek enlightenment without intermediaries.

17/19

Define syncretism in the context of religious traditions.

17/19

The blending of different religious beliefs and practices, as seen in the interactions between Bhakti and Sufi traditions.

18/19

What role did music play in devotional practices?

18/19

Music served as a vital medium for expressing devotion and creating communal bonds during worship through bhajans and qawwalis.

19/19

How did merging of Bhakti and Sufi influence each other?

19/19

Interactions led to shared practices and philosophies, contributing to a more holistic approach to spirituality in the Indian subcontinent.

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