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CBSE
Class 10
English
First Flight

Coorg

C

Coorg

Explore the lush landscapes and rich culture of Coorg, known as the 'Scotland of India', through this engaging chapter.

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Class X English FAQs: Coorg Important Questions & Answers

A comprehensive list of 20+ exam-relevant FAQs from Coorg (First Flight) to help you prepare for Class X.

Coorg, also known as Kodagu, is the smallest district of Karnataka, situated midway between Mysore and the coastal town of Mangalore. It is famous for its evergreen rainforests, coffee plantations, and spices. The region is known for its picturesque landscapes and is often referred to as a piece of heaven.
The period from September to March is considered the season of joy in Coorg due to its perfect weather, which includes some showers. This time is ideal for visitors as the air is filled with the invigorating aroma of coffee, making it a prime time for tourism and outdoor activities.
The Kodavu people are believed to be of Greek or Arabic descent. One theory suggests that a part of Alexander’s army settled in Coorg, while another theory points to their Arab origin, supported by their traditional dress, the kuppia, which resembles the Arab kuffia. Their martial traditions and distinct cultural practices further highlight their unique heritage.
Coorg offers a variety of high-energy adventure sports such as river rafting, canoeing, rappelling, rock climbing, and mountain biking. These activities attract thrill-seekers and add to the region's appeal as a destination for adventure tourism.
The Coorg Regiment is one of the most decorated in the Indian Army, known for its bravery and valour. The first Chief of the Indian Army, General Cariappa, was a Coorgi, showcasing the region's significant contribution to India's military history.
Coorg is home to a diverse range of wildlife, including macaques, Malabar squirrels, langurs, and slender loris. The region's forests and rivers also support species like the mahaseer fish and elephants, which are often bathed by their mahouts in the river.
The traditional dress of the Kodavus is a long, black coat with an embroidered waist-belt known as kuppia. This attire resembles the kuffia worn by Arabs and Kurds, reflecting the possible Arab origin of the Kodavu people.
The river Kaveri originates from the hills and forests of Coorg, providing water to the region. It is teeming with mahaseer fish and is a vital part of the local ecosystem, supporting both wildlife and human activities.
Coorg's unique blend of natural beauty, cultural heritage, and adventure sports makes it a standout tourist destination. Its coffee plantations, rainforests, and the hospitality of the Kodavu people offer visitors a memorable experience.
Coorg can be accessed via air through the nearest airports in Mangalore and Bangalore. By rail, the nearest stations are Mysore, Mangalore, and Hassan. Road routes from Bangalore include paths via Mysore or Neelamangal, both approximately 250-260 km away.
The best time to visit Coorg is from September to March when the weather is pleasant with occasional showers. This period avoids the heavy monsoons and the extreme heat of summer, making it ideal for exploring the outdoors and enjoying the scenic beauty.
Coffee is the main crop of Coorg and plays a pivotal role in its economy. The region's coffee estates produce high-quality beans that are sought after globally, contributing significantly to the local and national economy.
The Kodavu people have distinct cultural practices, including martial traditions, unique marriage rites, and religious ceremonies. Their culture reflects a blend of possible Greek or Arabic influences, setting them apart from the mainstream Hindu traditions.
Must-visit places in Coorg include the Brahmagiri hills for panoramic views, the island of Nisargadhama accessible via a rope bridge, and the Tibetan settlement at Bylakuppe. These sites offer diverse experiences from nature walks to cultural insights.
The author highlights the Kodavu people's tradition of hospitality, noting their willingness to share tales of valour and their warm welcome to visitors. This hospitality is a hallmark of Coorg's culture, making it a welcoming destination for tourists.
The 'jackfruit-like appearance' refers to the plump physique of the bakers in Coorg, symbolizing their prosperity and well-being. This description underscores the successful and thriving nature of traditional professions in the region.
Coorg's landscape, with its rolling hills, rainforests, and coffee plantations, creates a mesmerizing and tranquil environment. The misty hills and lush greenery provide a picturesque setting that captivates visitors and enhances the region's allure.
While the text primarily mentions coffee as a staple, Coorg is also known for its traditional Kodava cuisine, which includes dishes like pandi curry (pork curry) and kadambuttu (rice balls). These foods reflect the region's rich culinary heritage.
The author nostalgically describes the baker's arrival with the jingling sound of his bamboo staff, a familiar and cherished morning ritual. This depiction evokes a sense of tradition and community in Goan villages.
The text reflects on the Portuguese era in Goa, highlighting their influence on local culture, particularly through the introduction of bread-making. The nostalgia for 'those good old Portuguese days' underscores the lasting impact of colonial history on Goan society.
The author contrasts the past, where bread-making was a thriving profession, with the present, where traditional bakers (paders) continue the legacy despite modern changes. This contrast highlights the resilience of cultural practices in the face of evolving times.
The text suggests that bakers held a vital role in Goan society, essential for daily life and special occasions like festivals and weddings. Their presence was synonymous with prosperity and community well-being, reflecting their integral social status.
The author employs sensory details like the 'invigorating coffee' aroma, the 'jingling thud' of the baker's bamboo, and the 'typical fragrance of those loaves' to create vivid imagery. These details immerse the reader in the sights, sounds, and smells of Coorg and Goa.
The author's tone is nostalgic and affectionate when discussing the traditional baker's bamboo, reflecting a deep appreciation for the cultural rituals of the past. This tone evokes a sense of longing for simpler, cherished times.
The text illustrates the connection through descriptions of the rainforests, wildlife, and the river Kaveri, which are intertwined with the Kodavu people's way of life. This symbiosis highlights how nature shapes cultural identity and practices in Coorg.

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